Social structure, contraceptive availability, and Black fertility decline in Mmabatho / Mafikeng in the Northwest region
Amoateng, A.Y.
South African Sociological Review 7(1): 1-14
1994
PMID: 12291417 Document Number: 298236
Data were obtained from a survey of clients of family planning clinics in the city of Mmabatho/Mafikeng, Bophuthatswana, which was undertaken in 1992-93. 500 Black female clients were interviewed at four government and two family planning clinics between June 1992 and February 1993 regarding the practice of family planning and the formation and dissolution of families. There was a clear tendency for women to have small families, especially urban residents. They averaged 1.5 children. In addition, there was a drastic intergenerational fertility decline of 72.85% compared with their mothers. There was a positive association between age and fertility: women aged 34-52 had a mean of 3.85 children ever born, while the mean number of children was 0.50 for women aged 14-23. Education was negatively associated with fertility even when socioeconomic factors were controlled for, as women with more than middle school education had fewer children than their counterparts with education up to middle school. Women earning over R1000/month had an average of 0.75 fewer children than women who earned below R1000/month. Single, never married women had the fewest number of children ever born, followed by those who were cohabiting. Women who were widowed had the highest mean number of children ever born (3.50), followed by women currently in their first marriages (2.83) and those who were remarried (2.75). Women adhering to traditional African religions had the highest number of children ever born (2.20), followed by believers of the Zionist, Apostolic, and other Pentecostal churches. The knowledge of contraception was negatively associated with the number of children ever born. The injection (99.6%), the pill (95.4%), and the condom (90.1%) were the three most commonly known methods, while vaginal methods (20.6%) and the rhythm method (24.4%) were the least known. There is clear evidence that in African societies transformations are taking place in the family.