Prenatal sex determination: a new family-building strategy
Khanna, S.K.
Manushi 86: 23-29
1995
ISSN/ISBN: 0257-7305 PMID: 12319800 Document Number: 293235
In the Indian village of Shahargaon, a village undergoing urbanizing effects near New Delhi, ultrasound and other prenatal diagnosis services are offered for people seeking prenatal sex determination and abortion of female fetuses. In the last 10 years there has been a significant rise in the practice of amniocentesis and ultrasonography to identify female fetuses followed by abortion to avoid the birth of a daughter. Cultural practices are behind this custom of sex-selective abortion because of strong son preference. Since the 1970s many activist organizations, women's groups, and voluntary agencies have condemned prenatal sex determination and called for strict government control. A survey of these village women, a midwife, and doctors at clinics surrounding Shahargaon indicated that ultrasound examinations and sex-selected abortion are common practice and they are on the rise. The techniques most widely used in north India are amniocentesis, ultrasonography, chorionic villus sampling, and fetoscopy. The dominant ethnic group in the area are the Jats, who owned most of the land before 1964. Since the 1970s they have been flocking to New Delhi as wage laborers and taking up employment in the service sector in low paying jobs. In the traditional Jat community the birth of son is considered a gift, while that of daughter is an expense, a moral burden, and a threat to the family. Thus, the devaluation of women and son preference continue. In 1993 the birth rate in the Shahargaon Jat community was 32.18 per 1000 population with a growing disparity between the number of boys and girls. The average family size is 5.98. The highly skewed sex ratio in this population of children 5 years or younger can be largely attributed to increased use of prenatal sex determination and sex-selective abortion of female fetuses.